A reminder from our library - Tawheed

Tauhîd : It has three aspects; A, B and C:
(A) Oneness of the Lordship of Allah; Tauhîd-ar-Rububiyya: To believe that there is only one Lord for all the universe, its Creator, Organizer, Planner, Sustainer, and the Giver of Security, etc., and that is Allah.

(B) Oneness of the worship of Allah; Tauhîd-al-Uluhiyya: To believe that none has the right to be worshipped [e.g. praying, invoking, asking for help (from the unseen), swearing, slaughtering sacrifices, giving charity, fasting, pilgrimage, etc.], but Allah.

(C) Oneness of the Names and the Qualities of Allah; Tauhîd-al-Asmâ was-Sifat: To believe that : (i) we must not name or qualify Allah except with what He or His Messenger saw has named or qualified Him; (ii) none can be named or qualified with the Names or Qualifications of Allah; e.g. Al-Karim; (iii) we must confirm Allah's all qualifications which Allah has stated in His Book (the Qur'ân) or mentioned through His Messenger (Muhammad saw ) without changing them or ignoring them completely or twisting the meanings or giving resemblance to any of the created things; e.g. Allah is present over His Throne as mentioned in the Qur'ân. (V. 20 : 5): "The Most Beneficent (i.e. Allah) Istawa (rose over) the (Mighty) Throne" over the seventh heaven; and He only comes down over the first (nearest) heaven (to us) during the day of 'Arafât (Hajj, i.e. 9th Dhul-Hijja) and also during the last third part of the night, as mentioned by the Prophet saw , but He is with us by His Knowledge only, not by His Personal Self (Bi-Dhatihi), "There is nothing like unto Him, and He is the All-Hearer, the All-Seer." (The Qur'ân, V. 42:11).

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